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Re: icymi above
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Re: icymi above
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Re: icymi above
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Re: icymi above
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Bias and intelligence are not mutually exclusive. I don't think liberals or conservative are dumb or smart for being liberals or conservatives. What I said was that a history book written by anyone with a right or left bias may not convey the full history. If all the good history books of the last 75 years were written exclusively by conservatives, I'd suggest we probably weren't getting the full picture, as there'd be a right bias. ETA: I also wouldn't call the idiots of today's right "conservatives." They're classically liberal (desirous of govt intervention to enforce their views over others) to that extreme level where that interventionism veers into authoritarianism. |
Re: icymi above
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Which, in fact, is a really important distinction to be able to make to be able to think about what "institutional" or "structural" racism is. It's not the sum of a collection of malicious decisions. There doesn't need to be a specific bad actor to get a bad outcome. |
Apropos
https://www.bloomberg.com/view/artic...te-the-economy
And the Ivory Tower's response would no doubt be, "But the US can't stop lending to the kids!!! Who will pay for all of the History and Trans Lit Departments' sabbaticals! How will we fund the new Modern Dance pavilion? ...And I need $600k... I'm President of a very prestgious university!" |
Re: icymi above
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I'm not saying one gets to respond to a charge that there's institutional oppression by arguing lack of mens rea. And by switching the target of the accusation from an individual or group of individuals to a "system," you don't get away from the essential argument. Even if someone says society at large - all of govt, systems, and institutions are together causing certain groups to be disadvantaged - any person hearing that argument has the right to respond by questioning if the groups themselves bear some level, however small, of responsibility for the disadvantages. You might say that rebuttal does nothing to help heal the situation, potentially even enflames things, and you'd possibly be right. But on pure logical, rational bases, any time you say something is causing harm to something else, examination of whether there's any self-inflicted harm is required. This is offered as pure logic. As I noted before, I'm sympathetic to avoiding these conversations for social reasons. But that's not logic. |
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Re: icymi above
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I'm having a hard time understand when you think it's a "defense" to what to argue that an oppressed minority was responsible for its own abuse. Please explain. |
Re: Prelude to a Coup?
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Re: icymi above
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I don't see how one can get around the logic of doing that. It's the most basic approach. You don't see any empirical assessment of cause, of any kind, anywhere, that doesn't try to take into account all possible inputs. Your better argument, I believe, is Ty's and Klein's: It's entirely logical to do so, but it's probably not socially very helpful. We can all agree on that. |
Re: icymi above
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If you're wondering where this goes, the argument over whether one can do something and whether one should do something are very different things. You can't go mixing those notions. It invites the worst sorts of sophistry. |
Re: icymi above
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