![]() |
Differing Concepts of Justice and Freedom
Quote:
Perhaps you lack the moral clarity of vision to discern the enemy when he or she has trojaned horsed themselves into your living room. Worse yet your lack of conviction to the 2nd Amendment will just imbolden their aggression against your natural rights. The babyjesi and I weep for that. |
Just a small request.......
Quote:
|
Differing Concepts of Justice and Freedom
Quote:
Quote:
Quote:
Quote:
Ghandi was a moral absolutist that believed in a universal moral code. I think his code is and was well intentioned, but improperly conceived and applied and leads to great evil. I also believe that moral relativism leads to great evil. If morals change with the circumstance and the culture then there really aren't morals are there. In a moral relativist world you can not critisize the Germans for killing the Jews. Only if you believe in moral absolutes and a higher law can you critisize the genocide of the jews. In Hitler's mind the Genocide was the moral thing to do, and he changed the laws to make it legal. He also argued that the Genocide was a necessary good for the German culture and German people. Many people that were involved in it thought it was the right thing to do. Only something so monstrous could be pulled of by people thinking they were doing the "right thing". It is only in a culture that does not believe in universal human rights (and thereby a universal moral code) that such atrocities can occure. Both Hitler and Stalin believed that the "needs of the many outweigh the needs of a few". With social engineering it is OK to sacrifice the rights of peopel to benefit the society as a whole. However, if you believe in a universal moral code, and believe like Jefferson that these rights come from our creator then you can't go around killing large number of people (infringing on their rights) because it benefits the majority of the people. Most peole that I know that believe in a universal moral code believe that Genocide (or the intentional mass killing of innocnets) is one of the worst violations of the code and it is never OK under any circumstances. |
Differing Concepts of Justice and Freedom
Quote:
The pro-life movement rests largely upon the backs of people who base their opposition to abortion upon their belief that life begins at conception and all life is sacred. Even if I were to accept your modification that killing itself is not an absolute wrong, and I do, obviously, isn't "innocent" itself a relative term? When we shell a village in Iraq, even if we take very effort to minimize collateral damage, we both know that innocent people will die. How is that not a choice that our life isn't worth more than theirs? |
Differing Concepts of Justice and Freedom
Quote:
Quote:
Quote:
Quote:
In the example you just cited we are not choosing that our life is more important than the innocent Iraqi villager. We are deciding that it is in the best interest of Iraq that these villages are cleared of insurgents. If the insurgents are not defeated no one in Iraq is going to have any rights. So it is in the interest of promoting the universal moral code (the idea of promoting justice) that we shell these villages. |
Paging Spanky
Quote:
The worst punishment for me would have to be to spend an eternity in a room with Noam Chomsky, Tom Hayden, Jane Fonda, Sean Penn and that midget that served as Bill Clinton's labor secretary. |
Differing Concepts of Justice and Freedom
Quote:
Sad. I shudder for the children of our nation if the liberals and their pals in the MSM succeed in replacing the the universal moral code with their morally relativistic amorality. |
Paging Spanky
Quote:
|
Differing Concepts of Justice and Freedom
Quote:
Quote:
Quote:
|
I believe that Jefferson's statement is true: "All men are created equal and they are endowed by their creator with certain inaliable right, among these being life liberty and the pursuite of happiness."
Unlike Jefferson himself, I believe this rule applies to all human beings on the planet earth. Including Arabs. So when we are trying to help a country set up a government that will protect these rights, I believe that we are helping promote justice around the world. Arabs deserver these rights just as much as we do, and they are entitled to these rights just as much as we do. When some says you are trying to impose western values on these countries, I disagree. I think we are trying to impose universal values on these countries. People said it was naive to try and impose these values on the Japanese and Koreans. But if worked there because these values are not western they are universal. A moral relativist might say that in Arab countrys these rights are not part of their culture so it is both arrogant and naive to think that we can impose a system to protect these rights. Hello Ty. I believe these rights are universal and apply to all cultures and people. It is interesting though when you discuss something like female circumscission how all of a sudden liberals discover universal rights and don't thin it is arrogant to impose such a right on different cultures. What I also find hypocritical is when we are critisized for trying to impose these rights on another country, but when we do, and we don't impose 100% of these rights for practical reason - in other words choosing 95% instead of Zero (like not giving women equal rights with men so we can get a constitution passed that protects most of these rights) then we are critisized for not insisting on 100% of these rights. If it is arrogant and naive to impose our system and values on these countrys, then isn't it better that we only impose on 95% of our values instead of a %100. Either morals or rights are universal, and we should try and spread them, or they are not, and we should not blink an eye when females are circumsized in foreigh countrys or widows are thrown on funeral pyres. Telling these countrys to stop mutilating their young women and killing widows is either an arrogant and naive attempt to impose our western values on these countrys or cultures or an attempt to promote an absolute universal code. You can't have it both ways folks. |
Differing Concepts of Justice and Freedom
Quote:
|
Differing Concepts of Justice and Freedom
Quote:
n. Philosophy A theory, especially in ethics or aesthetics, that conceptions of truth and moral values are not absolute but are relative to the persons or groups holding them. ab·so·lut·ism ( P ) Pronunciation Key (bs-ltzm) n. A political theory holding that all power should be vested in one ruler or other authority. A form of government in which all power is vested in a single ruler or other authority. An absolute doctrine, principle, or standard. I think your definitionis the last one. Okay, I can accept your position that you can believe in an absolute moral code and still believe killing is okay under some circumstances and not in others. Who gets to decide when it is okay to kill and when it isn't? What basis is to be used in deciding? Quote:
Quote:
Quote:
Quote:
|
Differing Concepts of Justice and Freedom
Quote:
Quote:
Quote:
That is why moral relativists think our invasion of Iraq is so heinous, because we are trying to impose "western values" on Iraq. I don't believe in western values. I think if values exist they are universal. I don't think morals are relative. I think they are universal to all cultures and countrys. Genocide is an absolute wrong. A moral relativist would say that Genocide could be OK, it just depends on which culture you are talking about. I think you are confusing moral relativsim with the fact that moral codes (and legal codes) have to be sophisticated and complicated. But that does not make them any less universal or important. If you are a moral relativist and don't believe in a universal moral code, then you have to be open to the fact that Genocide might be appropriate to certain cultures at different times. |
Quote:
|
Differing Concepts of Justice and Freedom
Quote:
|
| All times are GMT -4. The time now is 05:07 AM. |
Powered by: vBulletin, Copyright ©2000 - 2008, Jelsoft Enterprises Limited.
Hosted By: URLJet.com