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Re: icymi above
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Guess what? I don't think I have that right. I'm not saying anything is taboo. I've been discussing your ideas with you, which is the exact opposite! Ergo, your idea is stupid. |
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eta: I never said questions like ones in that study can't be assessed. I said that a disadvantaged group's "responsibility" for its own disadvantages cannot be "assessed" with "science." Do you not see the difference? |
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Section 7 is also somewhat related. |
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Why don't you quote what I said that you think the existence of Sections 7 & 8* of that study falsify. *I believe you mean the discussion under the headings, Myth 7 and Myth 8. |
Re: icymi above
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A large number of black people do not fail to learn how to swim because black people have decided they don't really want to swim. They have been (and continue to be) forced to live in areas where there is no access to water, they were historically excluded from public pools, they don't have a foundation of people who are capable of teaching them to swim because their parents, friends, etc. never learned (for the reasons stated above). You want to argue that we need to assess some kind of blame percentage to blacks as a group because a disproportionate number of us (compared to whites, similarly situated minorities, everyone else?) do not know how to swim and are not going out and getting swimming lessons? Can you see why this shit is so stupid? TM |
Re: icymi above
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The left is saying, "Stop treating these groups differently than you treat white, heterosexual males." The right is saying, "Blame groups for a whole lot of shit, including the circumstances they're in." You are saying, "Yeah, let's see how much they are at fault for their own circumstances." TM |
Re: icymi above
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If you want to argue that an individual who has experienced something negative can be studied and held responsible for subsequent actions they've engaged in that are not the best decisions, go for it. I'm not sure how you could possibly reconcile how you assign a percentage blame on actions that sprung from that negative experience, but knock yourself out. But you absolutely cannot apply this approach to a group , because if a group of people acts in a way that is different than another group of people it is necessarily because of outside influences on that group of people. Races do not get together and decide to act a certain way. The only thing races share is a common treatment. Period. There is no getting around that conclusion. TM |
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Any argument can be made. This one gets dismissed pretrial with prejudice. Quote:
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The truth is, each person is individually responsible for his own actions. Each should be assessed exclusively as an individual. Here's a personal example. My grandfather was an immigrant from Eastern Europe. Came over with nothing. Started working in menial labor as did everyone else on the boat. But then he said "This shit's a train to nowhere." He took a chance and started a business. Life got better. Compare him to the other people who remained in menial labor (and this can be done, as he remained in his neighborhood for most of his life). The people who faced the same choice he did and decided to stick with the menial labor enjoyed a life a few degrees below the life he did. (Many died young, abused by oppressive corporate bosses at a time when there were few labor protections.) Some others took the same chance and failed. Still some others took the same chance and succeeded far beyond him. Are these people not partly responsible for the differentials between their success or lack thereof? Stated otherwise, because they were significantly disadvantaged at the start, do their personal decisions somehow not matter? I have another grandfather who was an Ivy League fuckup. Blew a pile of opportunities. He owns 100% of his failures. But let's say he'd been oppressed, rather than advantaged. Would he then have no responsibility for his situation? Each person always owns some % of responsibility for his life's circumstance. That's not a point up for debate. It's impossible for a contrary situation to exist. There can never be a scenario where it can be said, "[Name] bore absolutely no responsibility for his fortune or lack thereof." The percentages can vary wildly based on individual and outside forces acting upon that individual. And there can be discrete instances over a lifetime in which a person bears no responsibility. But there can never be a scenario where it can be said that a person has 0% responsibility. Quote:
"Is an oppressed person 0% responsible for his life's circumstance?" No. That's flatly absurd. Every individual owns some percentage of responsibility for where he's at. Quote:
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This is a big part of why looking at people as groups first, individuals second, is dumb. But that's what Klein and Harris did, and a lot of fans of identity politics do. I'm not fighting the hypo. Quote:
But Klein suggested we not even engage in that kind of study. That's foreclosing inquiry. That's not a "marketplace of ideas," as Ty put it, but the preclusion of certain ideas. Klein is not a judge, nor is Ty. They don't get to decide what gets dismissed with prejudice on a 12(b)(6) based on their sensibilities. TM[/QUOTE] |
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Ty will cite in response scenarios in which someone is murdered, hit by a car, etc. So yes, there are come discrete instances in which a person has 0% responsibility. But barring extreme events like that, every person owns a percentage of responsibility for where he finds himself. To argue otherwise effectively creates a man free of obligation of any kind -- not at all responsible for any of his acts. |
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"This takes right back to Murray and Harris and Klein. To talk effect is to examine inequality between races, which involves an analysis of causes. That analysis includes an examination of how much responsibility a disadvantaged group has for its circumstances versus how much was inflicted by outside forces beyond its control. I agree with the approach, but this is the third rail conversations of all third rail conversations, apparently." And you've said this often. You talk about logical inquiry into a group's responsibility for their circumstances. Then you turn around the next minute and talk about how this can't be done for groups. You are making no sense. The argument you have seized on and keep making (and denying you're making) is ridiculous. But you can't drop it no matter how stupid it is. Quote:
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Either we discuss the impact of the disadvantages an individual faces in the context of the treatment that person endured as a part of a group or we don't. Discussing what an individual does outside of that context is fucking pointless because it has nothing to do with whatever impact on that class of people the negative treatment has had. Quote:
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The whole point of the conversation is that if one group suffers a difference in circumstances than another after disparate treatment, whatever evidence you think you're analyzing about why part of it is their fault is really evidence of how they are treated differently. I don't know why you keep bringing up individuals in the context of this conversation to make your point. It makes absolutely no sense. Quote:
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If you're going to argue with a straw man, find one that didn't put up a transcript. |
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And I have to say that if you couldn't read and understand my succinct responses to you, I have a hard time believing that you read and understood much of that study. Quote:
You've got the transcript. Prove me wrong. Show me where Klein suggests that. |
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TM |
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Sam Harris ... So, I felt a moral obligation to have [Murray] on my podcast. In the process of defending him against the charge of racism and in order to show that he had been mistreated for decades, we had to talk about the science of IQ and the way genes and environment almost certainly contribute to it. Again, IQ is not one of my concerns and racial differences in IQ is absolutely not one of my concerns, but a person having his reputation destroyed for honestly discussing data — that deeply concerns me. I did that podcast, again exactly a year ago. Vox then published an article that was highly critical of that podcast. It was written by Eric Turkheimer and Kathryn Harden and Richard Nisbett. This article, in my view, got more or less everything wrong. It read to me like a piece of political propaganda. I reached out to you by email. I felt this article was totally unfair. It accused us of peddling junk science and pseudoscience and pseudo scientific racialist speculation and trafficking in dangerous ideas. Murray got the worse of it, but at minimum, I’m painted as a total ignoramus, right? One line said while I have a PhD in neuroscience I appear to be totally ignorant of facts that are well known to everyone in the field of intelligence studies. Ezra Klein I think you should quote the line. I don’t think that’s what the line said. Sam Harris The quote is, this is the exact quote: “Sam Harris appeared to be ignorant of facts that were well known to everyone in the field of intelligence studies.” Now that’s since been quietly removed from the article, but it was there and it’s archived. [I went back and looked into this and, as far as I can tell, the original quote that Harris is referring to is this one: “Here, too briefly, are some facts to ponder — facts that Murray was not challenged to consider by Harris, who holds a PhD in neuroscience, although they are known to most experts in the field of intelligence.” Here is the first archived version of the piece if you want to compare it with the final. — Ezra] |
Everything old is new again.
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Re: We are all Slave now.
The preceding pages have reminded me of a 100+ page opinion by the Nevada Supreme Court that purported to discipline a dead judge. https://law.justia.com/cases/nevada/...2/18326-1.html
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Re: icymi above
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I’ll address this in the am. |
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Re: We are all Slave now.
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Re: We are all Slave now.
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"Sam, you should not engage in this sort inquiry as you've done. Murray should only be considered with a pile of caveats I think apply to his work." Bullshit. Harris can examine Murray's work however he likes. And Klein can examine it however he likes. Neither has the right to tell the other how he should discuss something. Harris's point was very simple: There's knowledge out there today that politically correct people don't want discussed. Klein responded, Those politically correct people have a point, and you should listen to them. That's ludicrous. It turns that "marketplace of ideas" you cited into a "marketplace of acceptable ideas"... as decided by brahmin like Klein. Bad ideas die in the light. If Harris desires to discuss the positives of Nazism, or nuclear war, he can do so, and Klein has no business telling him he shouldn't do it. Klein can of course do so, as his free speech rights are as broad as Harris's, but then I can write the following here: Ezra Klein is a politically correct McIntellect. |
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Timmyism isn't going to get you the "win" here. |
Re: We are all Slave now.
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Edited by Not Bob because the very appropriate image really fucked up the margins. |
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If you're going to engage in the analysis they did, the only approach is the one I offered above. Quote:
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He does not get to make that call. No one gets to make that call. All questions may and should be asked, always. TM[/QUOTE] |
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But I agree with you, Sebby! No, really. Why shouldn’t we discuss all of the scientific data that leading European scientists collected regarding groups of people during the 1940s? I mean, sure, we might disagree with their views or the reasons why (and how) they collected that data, but who are we to say “you shouldn’t do that”? Argue their points by refuting their data, I say. |
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what is saddest here is that this board once held the promise of an Abba or gwnc fuck story and now we are reduced to this. We can't even hope for adder strikes out stories anymore{sad face} |
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TM |
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TM |
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