LawTalkers  

Go Back   LawTalkers

» Site Navigation
 > FAQ
» Online Users: 857
0 members and 857 guests
No Members online
Most users ever online was 9,654, 05-18-2025 at 04:16 AM.
View Single Post
Old 08-10-2018, 01:02 PM   #2268
sebastian_dangerfield
Moderator
 
sebastian_dangerfield's Avatar
 
Join Date: Mar 2003
Location: Monty Capuletti's gazebo
Posts: 26,231
Re: icymi above

Quote:
Originally Posted by Tyrone Slothrop View Post
I'm not sure I agree with you on this because I don't understand what you mean by some of the words you keep using. In particular, I don't understand how a "group" can have "responsibility." If you want to make some argument about what that means, go for it, and I'll respond. If you want to make broad statements and ask me whether I categorically disagreeing, I'll repeat: Maybe there's a counter-example, so I'm not going to rule it out. That's not the same as agreeing with you.

And the part of what you've said that is utterly incoherent (and which I keep asking you to explain, to no avail) is that it's somehow possible to "assess" this putative responsibility with "science".



No, we don't agree. I said it's nonsense. Swimming to Hawaii would be difficult as hell. Swimming up Mt Everest is nonsense.



Please see my post in response to Adder. Tort law concepts cannot be used to assess whether tort law itself is unfair.



Let's set aside the group aspect, which is difficult enough, and focus on your responsibility concept.

During World War II, Mr. X, a Gypsy in Tirana, Albania, bought a ticket to sail on a boat from Tirana to Lisbon, where he would be beyond the reach of the Nazis. The day before he was to leave, he went to visit his cousin in the mountains to say goodbye. I say his cousin, although they were not blood relatives, because Mr. X shared a bond with him that other Romany would understand though we would not. That evening, as he walked back to Tirana, he heard horses coming and hid in some bushes, worried (perhaps unreasonably) that local villagers, not fond of Romany, would rob him or worse. In the dark he stepped on his bag, and without realizing it he broke his alarm clock. It was a cheap clock, the best he could afford after a winter without much work, and maybe it had broken before he stepped on his bag -- who is to say? When the horses had passed out of earshot, Mr. X resumed his walk, but between drinking with his cousin and the long walk and having to hide in the bushes it was quite late when he got home. The next morning, his broken alarm clock did not go off, and he overslept, missing the boat to Lisbon. Not too long after that, the militia detained him and turned him over to the Germans, who put him on a train to a concentration camp, where he later died.

Multiple choice

1. Which is true?
a) Mr. X bears no responsibility for his plight because the Nazis killed him.
b) Mr. X bears some responsibility for his plight.

2. If your answer is a), which is true?
a) Mr. X never bore any responsibility for his plight because eventually the Nazis killed him
b) Mr. X bore some responsibility for his plight because he was oppressed by non-Romany Albanians who were not Nazis and who did not kill him, even though he was later killed by German Nazis.
c) Mr. X bore some responsibility for his plight at points before the Nazis killed him, but then his responsibility for his plight disappeared because the Nazis killed him.

3. If your answer to 2. was c), at what point did Mr. X's responsibility for his plight end?
a) When he heard the horses on the road and feared for his safety.
b) When the militia seized him.
c) When the Germans put him on a train.
d) When he got to the concentration camp.
e) When he was killed.

4. If your answer to 1 was b), apportion responsibility for Mr. X's plight among the following groups:
a) Romany __%
b) Albanians who live in the mountains __%
c) Albanians who live in the city __%
d) Albanians who make shoddy clocks __%
e).Albanians who join militias __%
f) Germans __%
g) Other __%
All percentages must add up to 100%



Presumably, to get the group score, you just average up all of the aggregate scores of the life histories of everyone in that group, correct? That's a pretty simple analysis. Except that I really only picked a few facts from Mr. X's life -- maybe I need to develop his story a little more. And then all the other Romany, in Albania and elsewhere. Once that's done, we can move on to this country, yes?

Extra-Credit Question! Please identify a good one that someone has done. Just one, that you are willing to stand by as an example that such a thing is possible. I know that you will be all tired out after answering my little quiz, so I suspect you'll pass on answering this question, but it would help your final grade.
I'll address all of this in detail, but I don't have time at the moment.

I do have time, however, to say this: Any flaws or difficulties in an analysis attempting to show that a historically oppressed group's current disadvantages are caused in part by the group's own actions are equally applicable to any analysis attempting to show they are entirely caused and perpetuated by the oppression. You can't assert that you can prove one, but using the same tools you'd need to prove that, it's impossible to test whether the other applies.
__________________
All is for the best in the best of all possible worlds.
sebastian_dangerfield is offline  
 
Powered by vBadvanced CMPS v3.0.1

All times are GMT -4. The time now is 06:27 PM.