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 Sorry, Flinty, nothing personal Quote: 
 This topic is frustrating because I think most of us agree that there is an objective standard for morality (at least with the biggies), but there is no good answer for how get there, mostly because we are humans and humas are falible. | 
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 And that's not a very good reading of Rawls. First off, he would explain that cheating on taxes is legitimately punished as immoral, because it doesn't make the least well off better off. As for his "ridiculous" proposition, you've simplified it to the point of meaninglessness. It's a rhetorical device to establish what are "fair" rules. He postulates that it's only fair to set rules if one does not know which side of the rule one will be on. Otherwise, all rules are self-interested. In the original position, however, one cannot be self-interested, other than to ensure that any set of rules will seem fair once one knows one's position. I don't think Rawls goes all the way to setting a "morality", but one could easily devine moral principles from the theory that would not be based on religion. E.g., the rich should aid bangladesh because one has no idea, in the original position, whether one might be bangladeshie. | 
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 As far as the Death Penalty is concerned, there is a difference of agreement over whether it is right or wrong. The european think it is wrong for them and us. But if both the Pro-life and Pro-Death penalty people did not believe in universal morality there would be no argument. People would just say it is OK in some cultures and not in others. We all seem to agree on the existence of this universal moral code, but no one seems to be able to explain where it comes from. | 
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 If you have seen the Woody Allen movie, Hannah and her Sisters, Woody Allen plays a guy that has an existential crisis and looks for meaning in life. He reads all the philosphers and he concludes not one of them has a rational reason to be moral or ethical. In addition, none of them come up with a purpose for life. Crimes and Misdemeanors has a similar theme. I believe the questions still stands: where is the source of morality and ethics in a Godless universe? | 
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 Jefferson expressed this idea in the Declaration of Independance. Our rights do not come from man, or laws made by men, but that "we are endowed by our creator with certain inaleable rights". We have these rights no matter what the law says. My instincts tell me Jefferson was right. I can't rationally explain why, I just think he is right. I have faith in a universal moral code. | 
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 His web page is: http://www.samharris.org/index.php/s...s/appearances/ His statements from the show of faith under fire are pretty interesting. The Video is on the link. The problem is, no matter how well he critiques faith, he never seems to come up with an alternative source of morality. | 
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 If this has been covered before in this discussion I apologize, I haven't read the full thread. | 
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 I don't get it, and I certainly don't get what it proves, because it leaves nearly as much open. To wit, I've long believed that there is a god who at least go things started around the big bang. But I don't see what that tells me about anything since. There could be a heaven and a hell. Or there could not. I could take Pascal's wager, or I could not. But what you seem to be left with is "no human-developed moral code has sufficient teeth and I'm at such a loss as to why (most) humans act morally that the only explanation is god." That seems the least satisfying answer of all. | 
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 Same with the starving children. It's in my enlightened self-interest to support the notion of relief for the poor and hungry, in case I ever become poor and hungry myself. Of course, the most elegant example of this sort of enlightened self-interest brings us back to God, and Pascal's gamble. | 
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 put differently "religion is the worst form of moral codes except all those others that have been." | 
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 2. If they do it, then what is to stop everyone else from doing it? 3. True self-interest requires the rational person to recognize that each individual break in the social contract weakens it, and no one of us can be certain at what point the contract will be too weak to hold. | 
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 "If men were angels, no government would be necessary." -Federalist No. 51 (J. Madison). | 
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 Next Topic, Please Does Nothing exist? | 
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 Second - if (pretty much) all people are genetically predisposed to have an instinct driving them to feed starving children, why is that universal instinct not the basis for a "universal" moral code? Because it may be irrational? Just because self interest may find expression in several ways (evolutionary/instinctual and rational), why would the evolutionary (universal) aspect not be a sound basis for a universal code of morality? Justifying one's irrational impulse to do good with "faith" is no more convincing an argument that basing it on "thousands of years of evolutionary pressures producing this instinct in individuals with a higher rate of survival." In fact, it is much less so. Evolution strikes me as a much better (and much less culturally relative) basis for any universal code than God and religion (which, as is perfectly obvious, does not produce "universal" codes of morality but instead conflicting relative ones). The rational free-rider problem is applicable to all moral codes, not just ones that consider themselves to be based on evolved instincts for self-interest. It undermines divine morality as much as evolutionary behaviorism, and in nearly the same way. (After all, it is the divine mover who gave us rationality, which, if we exercise it, tells us that it is in our interests to ignore God's moral codes.) And, while it may seem superficially rational to eschew moral behavior to free-ride, besides the cute Kantian and Rawlsian cites offered (which may be summarized as "acquiescing to serve a broader interest in lieu of my immediate self interest is in fact in my longer-term self interest" or "the shoe may be on the other foot some day"), it is entirely rational to debate whether it is in fact rational to assume one's own rational analysis of what behaviors will be individually beneficial is superior to instinctive behaviors with millenia of proven success. | 
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 Your problem is your comparing ideal compliance under religion with real-world compliance in any other system. Well, sorry, but it's not like the threat of hell seems to prevent half of catholics from using birth control and believing abortion should be legal. Just ask the priests themselves if there's universal adherence to their own church's morality. | 
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 You seem to think the fact that we all think this way suggests that there is a God. Not to say there isn't a good, but maybe it reflects that we get our moral philosophy from our parents and others who raise us. Or that the human brain is hard-wired to certain moral dispositions because we all share a brain design that evolved in this way on the plains of East Africa. | 
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 Winning hearts and minds in the crusade against terrorism. | 
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